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Current views about baptism

Baptism represents the regeneration by the spirit to a new person who can serve our Lord.

The rite is a controversial topic and often elicits strong emotions from people who believe one way or another. Christians are free to water baptize out of faith in the method that they wish to demonstrate their commitment to our blessed Savior.

Teleios surveyed young Christians about.

Baptism Survey Summary

Teleios recently completed a survey of visitors to the Instagram account, GodsHolyScriptures. We had 189 participants, of whom 61% were <18 years, 74% evangelicals and 50% from the southeast or Midwest USA. In total 86% believed that they were saved by grace alone and 40% believed they could not lose their salvation.

We asked them if they had been baptized and the method. We also inquired as to what baptism signified. Although I have never seen data, in speaking with young people they often appear confused over the significance of baptism and what scripture says about it.

Here are the top 4 answers regarding method of baptism and some associated meanings:

  • Immersed as an adult (32%) – Strong differences in the rite of baptism exist across denominations. Immersion baptism, which perhaps most closely represents the regenerative work of the Holy Spirit, is preferred strongly by Baptists. They believe generally the rite should be performed after salvation when the convert is old enough to make a responsible decision. Many Christians believe it symbolizes primarily a commitment to God by the new believer which was true also in or survey (20%).
  • Sprinkled as a child (23%) – This form of baptism is preferred by several traditional denominations and is generally believed to convey either:
    • Forgiveness of the sin nature, and prior sins, allowing for a fresh start and working towards salvation, combined with grace (Catholic viewpoints)
    • Salvation in infants too young to make a decision for Christ. This protection lasts to the time of the age of responsibility (Presbyterian viewpoints).
    • Commitment by parents to raise a child in a Godly manner leaving the responsibility to the child to be saved and baptized as an adult (Various individual churches).
  • Never been baptized (19%) – Although this group might be seen as disobedient by Christians, the epistles, which contain the injunctions to the church, do not command water baptism. Water baptism is seen as an example at least once (Acts 8), and maybe more early in the book of Acts (speculative). In Scripture, It was performed in almost exclusively among early Jewish Christians early in the church. Of course, salvation itself is by grace alone with no added works required (Ephesians 2:8-9).
  • Spiritually baptized by the Holy Spirit at Salvation (15%). This choice is closest to the meaning of baptism in the Epistles. The apostle Paul explained that spiritual baptism ‘identified’ us (βαπτιζω, baptizoo) in the death and life of our Lord, Jesus Christ.

Baptism represents the regeneration by the spirit to a new person who can serve our Lord. This regeneration appears to occur at salvation accompanied by the sealing of the Holy Spirit (Romans 6: 2-9, Colossians 2: 11-13, Ephesians 2:4-7). Indeed, 68% of the participants in our survey believed baptism represented the regeneration of the Holy Spirit in their lives (Titus 3:5).

The rite of baptism is a very controversial topic and often elicits strong emotions from people who believe one way or another. I have tried comment in a scripturally based and transcultural manner. Christians are free to water baptize out of faith in the method that they wish to demonstrate their commitment to our blessed Savior.

TELEIOS BAPTISM SURVEY RESULTS

We received 189 responses to this survey. Below are a few select questions with biblical explanations.

Comment: Overwhelmingly, participants viewed baptism as immersion as opposed to sprinkling. Arguments for water baptism, which method to use, and at what age are strongly based in tradition, culture and history. Some will use several verses in the book of Acts to support their position. A nice summary can be found in in Charles Ryrie’s book, Basic Theology: A Popular Systematic Guide to Understanding Biblical Truth.

Comment: In the Epistles (Romans to Revelation 3) baptism refers to regeneration, just as many survey participants noted. It happens at salvation by the Holy Spirit. Regeneration identifies us with the death and life (resurrection) of our Lord and Savior, Jesus Christ. Our new life is the basis of our salvation and eternal security (Romans 6:1-12Colossians 2:10-13Ephesians 2:4-7).

Comment: Accordingly, scripture does not teach that we “make” God the Lord of our life to prove our salvation. We do not have that capacity!  Salvation is by faith alone (Ephesians 2:8-9Romans 3:19-26). Jesus is our Lord because of regeneration and because He has created each believer as a new person, able to be obedient! Salvation is secure (1 Peter 1:4-5John 10:27-30Romans 8:28-35). We obey Him as our Lord by the power of His Holy Spirit by whom we have been regenerated into a new person.

DEMOGRAPHY

You can find the complete data for this survey here.

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